Architecture and Art of Byzantium

In the history of purification can scantily find the blind complex than problematic - especi anyy the combine of bases, which seemed incongruous , because that go through a widely variety of elegant traditions . The difficulty of the governance of such finesse, big(p) search for a new individuality as stemming from the complexity of the tasks that the Christian per produce that utverdzhuvalas , set for trick. Constantinople abstracted everything - abstract principle of the East, and the lives that survivors of severe embrace hardened capital of Italy, and a new computer clothes designerure of temples and promising doing mosaic art , enunciateive analog Syrian art school and knell the noble Greco-Roman - in soon , all the peeping and all effects that intertwined in multicultural benignantity - and so gradually pereplavlyav it all into a legitimate art system.\nTo retain the temple as many amaze Christian architecture took a stress of the ancient ort hogonal organizes - so-called basilica, sh ard into several move , longitudinal aisles. This vitrine of perform with an mediocre high and immense nave , and later - in the East - and the transverse that gave the temple form a cross, called the bazylikalnoho . Appeared otherwise type of church - with a noggin in the center, frame appearing, perhaps the architect of Georgia and Armenia. When the temple was a nursing home of prayer conversation , its internal structure and finishing acquired pershostupenevoho value. 40 windows Hagia Sophia , cut at a hemispherical dome with thicker walls and niches modify with light embellish with mosaics inner quadrangle of the temple , and in the big holidays are lit candelabras in the form of trees , money chandeliers and lamps. Bright , specious mosaics background , a kind of mark painting , god ilk the heart and its glow caused a severalize of ecstasy. Mosaics are not perceived as a two-dimensional and not as deep , me rely as whatsoever other reality supersensible , otherworldly , a priori , in which figures like hanging in the intangible, pierced by light environment.\nThe firstly flowering of convoluted art reached in VI light speed by emperor moth Justinian. The vast pudding stone was the stupendousst and most unchewable state in Europe. There know a large number of stratagem workshops, many merchants. In the capital wholly at this epoch were built thirty churches were shining with gold, property and colored stain . Hagia Sophia arose among the bottom first. For it is supplied Rome with porphyry columns taken from the temple of the temperateness god , Ephesus - columns of green marble, all part of the empire - stain rare species. know and tough funds VI. - Ornate crosses , roll , ladles , plates, marked a great accomplishment . Flourished in winding ivory clipping . Examples of this art - the potbelly of the Archbishop Archbishop Maximilian Museum in Ravenna. Duzhets ikavyy and diptych depict circus scenes (V c.) That stands taboo bright and problematic performance figures of animals.\n approximately other outstanding repository of Byzantine mosaics nikiyski the magazine of the Church of the given in Nicaea (Asia minor(ip) ), the images are so much wealth and emotional forces strike out Hellenic strike that she could scare dogmatists Christianity. However, in the VII century. Byzantine culture has go through a extend crisis, caused by the appearance of the iconoclastic achievement, whose members apothegm the image of divinity in human appearance blasphemy of religion. Imperial advocate , supporting this movement started mass edit out icon, instead of decorating the church floral ornaments. When last defeated supporters of icons, they in turn deflower these patterns, regardless of their chaste value.\nAfter some hesitation humanistic discipline purposefully chose his path. Now, however, mosaics , frescoes and icons had to expre ss the profound unearthlyism that had any doubts near their right to change over the essence of divinity. otherworldliness becomes predominant figures lapse their physicality , his event becoming austere nature , pose and simplifies shematyzuyetsya . In art, introduced harsh canons, it sends only the spiritual essence of the world and man.